This Sunday, we invite you to participate in our Sunday Morning Service at Nalanda Centre with meditation, offerings, and Pāli chanting, followed by another Dhamma talk by Ven. T. Seelananda Mahathera.
On Sunday 15 January, seasoned Dhamma speaker Datuk Charlie Chia was invited to present a talk themed ‘Happiness at Home’. The family is a very important aspect of our lives. Whatever the events that transpired throughout the day, every householder would definitely feel most recharged coming back to a peaceful and harmonious home.
On Sunday 27 November, Nalandians came together on ‘Samaggi Day’ for a Dhamma talk by Nalanda founder Bro. Tan on what constitutes ‘true power’. Many people have the impression that ‘the most powerful person in the world’ is qualified by political position, wealth, the possession of weaponry, etc. However, Bro. Tan said that this is merely a superficial and worldly view of ‘power’.
On 11 December 2016, Nalandians observed Nalanda ‘Education Day’, which marked the anniversary of the launching of our “Education Philosophy”. In conjunction with this important occasion, the Director of Nalanda Institute Achariya Tan Siang Chye gave a Dhamma talk expounding the purpose and importance of Buddhist education, highlighting its pivotal role in modern times.
Nalanda Youth Centre began the New Year with a joyous ‘Day of Discovery’ on Sunday, 8 January. After an introduction to Nalanda by host Bro. Jie Sheng, the youths participated in a series of games which allowed everyone to bond and get to know one another better.
On Sunday 13 November, Sis. Buddhinī Tan was invited to give a Dhamma sharing about the meaning behind the offering of robes and requisites. She first explained that devotees make offerings as an expression of strong faith and gratitude to the Three Jewels, thinking of the Buddha as their exemplary teacher, the Dhamma as their guiding principle, and the Sangha as advisors for spiritual cultivation.
On Sunday 6 November, Director of Nalanda Institute Achariya Tan Siang Chye gave a talk on the Buddhist view on ‘Science and Faith’. He first addressed the dichotomy between those who ‘understand the world through science’, and those who ‘understand’ it through religion. Many followers of theistic religions tend to merely believe in what their religious books say. On the other hand, with so-called empiricism, many people observe something ‘scientifically’ and choose to accept that as the truth.